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The Branches of Yoga from Yoga Journal's Yoga Basics

Whether you are devotional or intellectual in nature, yoga has a path for you.

By Mara Carrico

In ancient times yoga was often referred to as a tree, a living entity with roots, a trunk, branches, blossoms, and fruit. Hatha yoga is one of six branches; the others include raja, karma, bhakti, jnana, and tantra yoga. Each branch with its unique characteristics and function represents a particular approach to life. Some people may find one particular branch more inviting than another. However, it is important to note that involvement in one of these paths does not preclude activity in any of the others, and in fact you'll find many paths naturally overlapping.

Raja Yoga

Raja means "royal," and meditation is the focal point of this branch of yoga. This approach involves strict adherence to the eight "limbs" of yoga as outlined by Patanajli in the Yoga Sutras. Also found in many other branches of yoga, these limbs, or stages, follow this order: ethical standards, yama; self-discipline, niyama; posture, asana; breath extension or control, pranayama; sensory withdrawl, pratyahara; concentration, dharana; meditation, dhyana; and ecstasy or final liberation, samadhi. Raja yoga attracts individuals who are introspective and drawn to meditation. Members of religious orders and spiritual communities devote themselves to this branch of yoga. However, even though this path suggests a monastic or contemplative lifestyle, entering an ashram or monastery is not a prerequisite to practicing raja yoga.

Karma Yoga

The next branch is that of karma yoga or the path of service, and none of us can escape this pathway. The principle of karma yoga is that what we experience today is created by our actions in the past. Being aware of this, all of our present efforts become a way to consciously create a future that frees us from being bound by negativity and selfishness. Karma is the path of self-transcending action. We practice karma yoga whenever we perform our work and live our lives in a selfless fashion and as a way to serve others. Volunteering to serve meals in a soup kitchen or signing up for a stint with the Peace Corps or Habitat for Humanity are prime examples of selfless service associated with the karma yoga path.

Bhakti Yoga

Bhakti yoga describes the path of devotion. Seeing the divine in all of creation, bhakti yoga is a positive way to channel the emotions. The path of bhakti provides us with an opportunity to cultivate acceptance and tolerance for everyone we come into contact with.

Bhakti yogis express the devotional nature of their path in their every thought, word, and deed—whether they are taking out the trash or calming the anger of a loved one. Mahatma Gandhi and Martin Luther King, Jr., are prime examples of bhakti yogis. The life and work of Mother Teresa epitomize the combination of the karma and bhakti yoga paths with devotional aspects of bhakti and the selfless service of karma yoga.

Jnana Yoga

If we consider bhakti to be the yoga of the heart, then jnana yoga is the yoga of the mind, of wisdom, the path of the sage or scholar. This path requires development of the intellect through the study of the scriptures and texts of the yogic tradition. The jnana yoga approach is considered the most difficult and at the same time the most direct. It involves serious study and will appeal to those who are more intellectually inclined. Within the context of our Western religious traditions, Kabalistic scholars, Jesuit priests, and Benedictine monks epitomize jnana yogis.

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Reader Comments

Abhijit

Tantra yoga is not a path, and it does not focus on sex (that is a western misconception); it is a subset of yoga or style that raises the consciousness by opening creativity. There are four paths of yoga, Jhana (which actually means to obtain true wisdom of self, and that is why it's hard to master), Karma (yoga of selfless service), Bhakti (devotional), and Raja (as written down by Patanjali). Hatha Yoga is a branch of Raja, developed in the 14th or 15th century when the yoga pradipika was written by Swami Swatarama. Hatha yoga is not solely about asanas; it includes pranyama, mudras, mantras, etc. so that the practitioner can attain samadhi (conscious awakening) by awakening the kundalini (subtle engergy). So, Hatha yoga is a whole system; it just not taught that way in a lot of places in the U.S. About Kundalini: There is the term "kundalini", and there is Kundalini yoga. The term,"kundalini" is the subtle energy that runs (generally speaking) along the spine; many forms of yoga can be practiced to awaken the kundalini for self-realization. Kundalini yoga is a style of yoga or sub-set from the Raja path and Hatha yoga branch. Kundalini yoga classes usually have kriyas (yoga poses, breath, mantras, mudras) done in specific ways to safely awaken the true nature of self or self-realization. Kundalini yoga is beautiful, but it's important to only go to a properly trained (certified) Kundalini instructor. Teachers of other traditions should not be teaching kundalini yoga (some teachers add bits and pieces of kundalini yoga to their classes - this is not good). No, I am not a kundalini teacher; I am certified in another style, but I am a kundalini student.............. Also, it's not "Self-consciousness...that is something else.... Namaste..........

laya

Hatha Yoga originally is not a branch itself but it was a part of Raja Yoga. Modern day yogis (including me) making it seem like it is the "very yoga". But nobody in the history of the world has attained Self-consciousness or the real "union" just by practising asanas, as far as I know. So it is not a whole system or branch.

Christel

I did not see an explanantion of Hatha Yoga among these.

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