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Not All Yoga Is Created Equal

You say Ashtanga, I say Kundalini. What's the difference? Use this guide to find the right yoga for you.

By Jennifer Cook

Sivananda. At its core, Sivananda Yoga is geared toward helping students answer the age-old question "Who am I?" This yoga practice is based on the philosophy of Swami Sivananda of Rishikesh, India, who taught disciples to "serve, love, give, purify, meditate, realize." In order to achieve this goal, Sivananda advocated a path that would recognize and synthesize each level of the human experience including the intellect, heart, body, and mind.

In 1957, his disciple Swami Vishnu-devananda introduced these teachings to an American audience. A few years later, Vishnu-devananda founded the International Sivananda Yoga Vedanta Centers, summarizing Sivananda's system into five main principles: proper exercise (asanas); proper breathing (pranayama); proper relaxation (Savasana); proper diet (vegetarian); and positive thinking (Vedanta) and meditation (dhyana).

There are more than 80 centers worldwide, as well as ashrams and teacher-training programs, all of which follow a hatha yoga practice emphasizing 12 basic postures to increase strength and flexibility of the spine. Chanting, pranayama, and meditation are also included, helping students to release stress and blocked energy. For more information, visit www.sivananda.org.

Integral. In 1966, the Reverend Sri Swami Satchidananda introduced an entire generation of young people to his yogic philosophy: "an easeful body, a peaceful mind, and a useful life." His goal was to help people integrate yoga's teachings into their everyday work and relationships, which he hoped would promote greater peace and tolerance worldwide.

"Integral Yoga uses classical hatha postures, which are meant to be performed as a meditation, balancing physical effort and relaxation," says Swami Ramananda, president of the New York Integral Yoga Institute in Manhattan. In addition to a gentle asana practice, classes also incorporate guided relaxation, breathing practices, sound vibration (repetition of mantra or chant), and silent meditation. For more information, visit www.integralyogaofnewyork.org.

Ananda. For those who aspire to loftier goals than simply building a hard body, Ananda Yoga provides a tool for spiritual growth while releasing unwanted tensions. During the 1960s, Swami Kriyananda developed Ananda as a particular style of yoga after returning to California following a period of intense yoga training under Guru Paramhansa Yogananda (author of Autobiography of a Yogi). "The most unique part of this system is the use of silent affirmations while holding a pose," says Rich McCord, director of Ananda Yoga's teacher-training program at The Expanding Light retreat center in Nevada City, California. McCord explains that the affirmations are intended to help deepen and enhance the subtle benefits of each asana, providing a technique for aligning body, energy, and mind.

In a typical class, instructors guide their students through a series of gentle hatha postures designed to move energy upward to the brain, preparing the body for meditation. Classes also focus on proper alignment, easeful posture transitions, and controlled breathing exercises (pranayama) to facilitate an exploration into the inner dimensions of yoga and self-awareness. For more information, visit www.expandinglight.org.

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Reader Comments

Claire

A thorough article and a great read. I would also like to mention Qi yoga - a Japanese style of yoga which is growing in popularity as well.

Check out this link for more information http://www.thecentreofyoga.com/

Sean H

This is just the Basics?! The site is quite extensive, I am pleased.

Robin Feinberg

I have a couple of corrections to Ms. Cook's article on styles of yoga, the section on Asthanga yoga. First, Sr. K. Pattabhi Jois no longer "lives" in Mysore, India, since he passed away in May. However, it is true that his tradition of teaching Ashtanga yoga is being carried on by members of his family and teachers who have trained in the traditional Mysore style of Ashtanga.
Second, her statement that there is "no time for adjustments" is false. Even in a fully-lead, "non-stop" class, the instructor will walk around and provide adjustments as he/she sees needed, while continuing to count the cues for breaths. At least this is the way I teach, and the way classes I take are lead. In a Mysore class, where each student does his/her own practice independently, it is the PURPOSE of the instructor to walk around the room and provide adjustments and assists.
Thank you for noting these points.

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