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Inversions for Beginners?
B.K.S. Iyengar, one of the most influential voices in Western yoga, calls Sirsasana (Headstand) and Sarvangasana (Shoulderstand) the king and queen ... (continued)Multimedia
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Real Joy, Right Now
A friend of mine once had a small part in a Broadway musical that starred a legendary figure of the British stage. The script was a disaster, the director a tyrant, the cast a freakish assemblage of mismatched personalities. Everyone in the production seemed permanently on edge. Everyone, that is, except the Englishman. One night over drinks, my friend asked the actor for his secret. "Dear boy, I'm a contented man," he explained. "You see, I have a boat. I keep it docked at the 72nd Street Pier, and every few days I take the boat out for a sail. When I'm on the water, all the stress just blows away." A few years later, my friend ran into the Englishman on the street. The actor had changed dramatically: He looked drained, thin, and sad. When my friend asked if anything was wrong, the Englishman explained that he'd recently been divorced. When my friend offered his condolences, the Englishman only gave a hollow laugh. "Oh, the divorce isn't the problem," he said. "The real problem is, my wife got the boat." In recounting this story, my friend likes to say that it needs no commentary. Most of us know all too well how it feels to lose something or someone we thought was the source of our contentment. What's worse, we also know how it feels to go out on our own version of that boat, only to discover that suddenly it fails to bring us the contentment we'd relied on it for. And everything—be it a boat, a relationship, a house, a job, or money—that lies outside of our own selves will eventually cease to satisfy. Clinical psychologists call this the problem of the hedonic treadmill. Suppose you win the lottery, marry your beloved, take your company public, publish your novel to universal acclaim. You feel great for a while. Then, little by little, your prize becomes part of the furniture and you find yourself looking for another hit. That's because, according to some recent studies, we all have something called a "happiness set point," an internal default setting that we inevitably return to, regardless of life's rewards or setbacks. In other words, a person who is chronically depressed will settle back to his or her normal down mood even when everything seems to be going well, while an optimist will tend toward good cheer even in the midst of sickness or disaster. Yet some psychologists, most notably Martin Seligman in his books Learned Optimism and Authentic Happiness, argue against the existence of an unalterable set point. Seligman maintains that working with our own thoughts and feelings can radically change our capacity for contentment—without the need for us to resort to Prozac. The key word here is working. Seligman's underlying point—and here, psychology aligns itself with the wisdom tradition of yoga—is that contentment is something that has to be practiced. Most of us know how to practice discontentment. We routinely sabotage our good moods by worrying about the future; bitching about our bosses; comparing our achievements, looks, and body weight with those of others; or telling ourselves negative stories about our lives and relationships. The yogic practices for getting to contentment are simply tactics for reversing these tendencies, for retraining our minds to view life from a different perspective. And these techniques are universally applicable—they can work for you whether you practice yoga or not. Step One: Stop and Focus One of the watershed moments in my own journey toward contentment happened in 1980. I was about to give a presentation to several thousand people when, at the last minute, I was asked to change my talk. The change made me late for my own program and very nervous. As I raced down the hallway toward the audience, I could feel my heart thumping, my breath thready with fear. My mind began a familiar spiral into despair—I knew I'd never pull off the presentation in that state. I was in a near panic. Then, out of nowhere, I realized that it wasn't necessary for me to give in to my panic. I stopped in the middle of the hallway and began to coach myself. "Breathe," I told myself. "You're fine. Even if you do mess this up, you'll still be a good person." This was such an unexpected thought that it almost didn't compute—like most overachievers, I fully believed that my self-esteem could not survive a failure. Yet as I said it, I became aware that there was indeed an undercurrent of good feeling beneath my panic, a faint part of me that actually was OK. And then I made a radical inner shift: I gave myself permission to hang on to that undercurrent of grace, that sense of contentment with myself, come what may. As I resumed my race to the podium, I deliberately and consciously stayed focused on that sense of well-being. I don't remember how other people reacted to my presentation. I just remember that while I was doing it, I felt good. And that had never happened to me in a high-pressure situation before. It was remarkable. It was also fleeting. I'd caught a glimpse of the possibility of contentment, but ultimately, my experience was just a short-term fix. There are many such ways you can buy yourself moments of temporary contentment—you can talk back to your judgmental inner voices, stop and watch your breath, do a yoga pose, focus your mind on everything you have to be grateful for and whisper, "Thank you." But the self-undermining—the doubt, the niggling desire for something more or something different—always kicks back in. It's much harder to hang on to a feeling of contentment for the long haul, to make it a permanent part of your life. The dictionary defines contentment as a "state of satisfaction with one's possessions, status, or situation." What the dictionary doesn't say is that contentment is a state you have to bring up from inside yourself—often while you're clamped in the jaws of loss, disappointment, or change. After dedicating 30 years to finding it, I've reached the conclusion that the only way to get to lasting contentment—the kind that's there even when the bottom is falling out of your life—is to undertake a transformative journey. And the way to start is by looking squarely into the causes of your own dissatisfaction. Popular Meditation ArticlesRecent Practice ArticlesSubscribe to Yoga Journal Magazine Reader Comments
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