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Spotlight on Anusara Yoga

Anusara is now one of the fastest-growing styles of yoga around, with some 1,000 teachers worldwide and about 200,000 students—some of ... (continued)

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Everyday Ecstasy

See the Divine in everything, when you practice bhakti, the yoga of devotion.

By Nora Isaacs

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Four days a week, Nancy Seitz unrolls her yoga mat for a 90-minute asana practice in the Sivananda Yoga tradition. But her "yoga" doesn't end when Savasana does. By ardently embracing some of yoga's devotional practices, Seitz—a 55-year-old editor in Manhattan—has developed a sweet sense of connection with the Divine that permeates her entire life.

Each morning she practices a 30-minute devotional mantra meditation. Before she leaves for work, she repeats a mantra for safe passage. She offers gratitude before each meal. She attends a weekly arati (light) ceremony at her local Sivananda center. At home she performs a puja ceremony at her altar—offering milk, rice, flowers, and water to Saraswati, the Hindu goddess of music, arts, and knowledge, as well as to other deities. She devotes her yoga practice to the spirit of the leader of the lineage she follows, the late Swami Sivananda.

"Bhakti just gives my practice a different dimension," Seitz says. "It's really hard in the day-to-day world to keep awareness and stay positive, and this awareness of the Divine helps." Like other modern yogis, Seitz has found bhakti yoga, known as the yoga of devotion, to be a lifesaver as she navigates a hectic modern existence. The Sanskrit word bhakti comes from the root bhaj, which means "to adore or worship God." Bhakti yoga has been called "love for love's sake" and "union through love and devotion." Bhakti yoga, like any other form of yoga, is a path to self-realization, to having an experience of oneness with everything.

"Bhakti is the yoga of a personal relationship with God," says musician Jai Uttal, who learned the art of devotion from his guru, the late Neem Karoli Baba. At the heart of bhakti is surrender, says Uttal, who lives in California but travels the globe leading kirtans and chanting workshops.

Yoga scholar David Frawley agrees. In his new book, Yoga: The Greater Tradition, he writes that the ultimate expression of bhakti yoga is surrender to the Divine as one's inner self. The path, he says, consists of concentrating one's mind, emotions, and senses on the Divine.

As American yoga matures, interest in bhakti yoga has exploded. The Esalen Institute in Big Sur, California, holds an annual bhakti festival, and Yoga Tree in San Francisco hosts the Bhakti Yoga Sunsplash, a celebration with music. Today's Western yogis don't necessarily practice devotion to a Hindu deity, a guru, or "God" as a patriarchal figure in white robes (although some do). Many Westerners who practice bhakti yoga tend to connect with a more encompassing idea of the Divine, the Beloved, the Spirit, the Self, or the Source. As Uttal says, "Everyone has their own idea or feeling of what 'God' is."

"For me, bhakti means whatever strikes your heart with beauty, whatever hits the mark of your heart and inspires you to just feel the love," says Sianna Sherman, a senior Anusara Yoga teacher.

As you tap into this universal love, you naturally develop a sense of trust that this benevolent, wise universe provides; you relax; and you can't help but generate positive energy for others.

Frawley calls bhakti "the sweetest of the yoga approaches" and says it is often more accessible than other forms of yoga, which may explain its growing popularity. "At first, American yoga was just a fitness thing," says Carlos Pomeda, a yoga scholar in Austin, Texas. "But more and more we are seeing people discover this whole other world of love and devotion."

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Reader Comments

Kim Neale

Your article was written with just enough factual inofrmation and the practical. I am making notes from your article and plan to explore more this wonderful new form of yoga.
Thank you for your contribution to the potential enlightenment of many,
have a sweet day,

Hari-kirtana das

Thank you very much for this illuminating article about the way modern yogis can integrate both traditional and contemporary conceptions of devotional yoga into their practice. One thing in the article that stood out for me is a reinforcement of a popular misconception, namely that all forms of yoga, including traditional bhakti yoga, consider self-realization to be synonymous with the experience of oneness with everything. For a practitioner of traditional devotional yoga, this is hardly the case. On the contrary, a yogi who is truly pursuing the path of devotion would never want to merge into the oneness of everything but would prefer instead to cultivate and maintain an eternal transcendental relationship of love, which requires a spiritual lover and a spiritual beloved; a transcendental duality. For one who practices bhakti in the context of a non-dualistic conception of self-realization there is self-interest; the object of devotion is used for the fulfillment of the desire for liberation and then forsaken at the point of experiencing the oneness of being. By contrast, those following the path of traditional bhakti, particularly in the Vishnu or Krishna traditions, aspire to pure devotion devoid of self-interest; self-realization is synonymous with the awakening of the individual’s spiritual senses through which they can engage in eternal loving service to their beloved, offering love for love’s sake to a personal Supreme Being. In the case of bhakti, the union is through the exchange of love, not through the dissolution of relationships. And however much we may think about experiencing the oneness of being, what most yogis really want is the experience of the exchange of love. That’s why so many people are attracted to bhakti yoga as an off-the-mat practice.

Shambavi

I named my doggie Bhakti! and he is the most lovable creature there is, always so happy and smiling!

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