Today's Daily Tip
Ways of the Warrior
Here's a story every yogi should know: Once upon a time there was a powerful king named Daksha. When his daughter—who went by the name Uma or Sati or just plain Shakti—fell in love with and married the lord of universal consciousness, Shiva, let's just say Daksha wasn't exactly thrilled.
To make his feelings about his loathed son-in-law clear, Daksha threw a party and invited everyone but Shiva. Whereas Shiva could have cared less about the social snub—being the lord of consciousness and all, he was able to rise above it—Sati was incensed. So angry was she that she burst into flames (or threw herself into a fire, depending on which ancient text you read) and died.
Devastated, Shiva threw one of his dreadlocks down to the earth to create the warrior demon Virabhadra. At Shiva's direction, Virabhadra violently stormed Daksha's party, cut off the king's head, and trampled on Indra, the god of war.
The scene was total havoc. For anyone who's ever sweated and groaned their way through Virabhadrasana I (Warrior Pose I), it may come as no surprise that the asana was inspired by cosmic chaos, death, and destruction. Many yogis, especially beginners, feel genuinely embattled by its complexity: its persistent tug-of-war between extension and compression, twist and backbend, internal and external rotation, and strength and flexibility.
In other ways, though, the story of Virabhadrasana is utterly ironic. "Given that the ideal of yoga is ahimsa, or 'nonharming,' isn't it strange that we would practice a pose celebrating a warrior who killed a bunch of people?" asks Richard Rosen, a contributing editor to Yoga Journal and the director of Piedmont Yoga Studio in Oakland, California.
To answer that question, you have to take a look at the pose's metaphorical meaning—as is nearly always the case when considering Indian mythical lore. "The yogi is really a warrior against his own ignorance," Rosen says. "I speculate that Virabhadrasana I is about rising up out of your own limitations."
Tim Miller, director of San Diego's Ashtanga Yoga Center, agrees. "Virabhadrasana's a humbling posture," he says. "If you attempt to stay in it for any length of time, you'll confront your own bodily, emotional, or mental weaknesses. Whatever limitations you have, the pose will reveal them so that they can be addressed."
When viewed this way, practicing Warrior I can be seen as fighting the good fight. According to Rosen, the pose's form is the physical representation of the monster Virabhadra ascending from the ground at Shiva's feet, righteous and strong. Take the posture with understanding and intention, and you are just that.
The pose, in other words, is about the triumph of spirit, a universal theme in yoga. Like much of asana, the pose comes in many variations. Though the details differ from style to style and yoga class to yoga class, the energy remains the same. Here, five celebrated teachers from different traditions (Anusara, Ashtanga, Kripalu, Iyengar, and Viniyoga—with apologies for others we had to leave out) share their own instructions and inspiration to help you deepen your understanding of Virabhadrasana I so that you can access the power of the warrior within you.
Iyengar God Is in the Details
Although the story of Virabhadra may be an ancient one, the asana is mostly a modern invention. "Virabhadrasana I is not a posture that's found in the classical asana texts," Rosen notes. "It's not clear where it came from, but it was probably thought up by T. Krishnamacharya about 70 years ago. It's a 20th-century pose—you can think of it as part of the evolution of asana." You can also credit the popularity and form of the posture done today to Krishnamacharya's student (and brother-in-law), B.K.S. Iyengar, whose conception of the pose and its detailed alignment is considered by some to be the gold standard in American yoga.
To practice the pose the Iyengar way means finding the proper balance between inspiration and execution. "You can watch Iyengar do the pose, and though it's fierce, it's also completely harmonious," says Marla Apt, a certified teacher at the B.K.S. Iyengar Yoga Institute in Los Angeles. "That's what we want: warrior energy without aggression. Our mind is absorbed in the actions of the pose."
The actions are many, and Apt's instruction is filled with fine details. The twist in the upper body comes from the back middle ribs, she says. The back body ascends and moves toward the front body. The abdomen lifts, but the buttocks move down. The tailbone and shoulder blades move forward, but not at the expense of lumbar compression. The outer edge of the back foot pushes into the floor. The arms are like swords, very sharp, Apt says. The head looks up as if making a triumphant offering to the gods.
Moreover, the pose is the gateway to backbends. "Practitioners can learn within the laboratory of the pose all the actions necessary to avoid compression in their lower backs in backbending," Apt says. "Virabhadrasana I allows us to work toward moving the tailbone forward and lifting the torso out of the lower body—taking the head back safely, moving the shoulder blades forward toward the chest, and extending strongly through the arms." These are the very actions needed, she notes, to execute more-advanced backbends, such as Urdhva Dhanurasana (Upward Bow Pose), as well as inversions, twists, and forward bends.
There is no single point of physical focus in the pose. "The two sides of the body—left and right—are doing totally different things," Apt says. "It's quite sophisticated and a good representation of Iyengar Yoga. We never focus on just one thing; we spread our consciousness everywhere."
Iyengar Instruction by Marla Apt
From Tadasana (Mountain Pose), jump the legs wide apart and extend the arms to the side to make a T so that the feet land directly under the hands. Turn the upper arms out, palms up, and raise the hands overhead. Lift the sides of the torso toward the fingers while moving the shoulder blades forward to support the lift of the chest. If you can keep the arms straight, join the palms together. Turn the right foot out 90 degrees; turn the left foot and leg strongly inward. Exhale, and turn the hips and torso to face the right leg.
Bend the right knee to a 90-degree angle, keeping the knee aligned directly over the ankle. Press the back edge of the left heel into the floor and straighten the left leg. Internally rotate the left leg so that the outer thigh rolls forward as you bring the right thigh parallel to the floor. Let the top of the right thighbone descend as you lift the front of the pelvis and abdomen up toward the chest. From the left back ribs, turn the left side of the torso forward. Lift through the sides of the rib cage, the armpits, and the sternum as you look up toward the ceiling.
Ashtanga Go with the Flow
Warrior I is perhaps the defining pose in Ashtanga Yoga's B-series Sun Salutation, or Surya Namaskar B. "In Ashtanga, we usually run through Virabhadrasana I several times as we repeat each side in Surya-Namaskar B. And as the body gets warmed up, you can go more deeply into the pose," Tim Miller explains. "It all happens quickly, so you are not spending a lot of time considering the biomechanics of the pose. It's more about doing it in the flow."
The flow is what Ashtanga is all about. "The benefit is that it gets you out of your head," Miller says. "It's a more right-brained approach. It's not about trying to figure everything out—there is no one right way. Which is not to say that you want to do the pose sloppily."
Most of the fine points of the Ashtanga pose are familiar: front leg bent 90 degrees, back leg straight and outer foot pressed down, hips square to the front, arms overhead. But there's one key difference: In Ashtanga Yoga, as taught by K. Pattabhi Jois, another student of T. Krishnamacharya's, the front knee extends beyond the ankle, in line with the tips of the toes. This is the ultimate goal for the pose, but it may not be safe or accessible for every student, Miller points out. Practiced this way, the pose has a benefit that transcends the physical, according to Miller. "By going deeper into the front leg, you get more into the area around the sacrum and are able to access the granthis," he says.
Miller explains that granthis are energetic knots that block the flow of prana in the body. You can think of them as places where you feel "tangled up." There are three types of granthis: Brahma granthi, the physical knot headquartered in the sacrum; Vishnu granthi, the emotional knot centered in the heart; and Shiva granthi, the mental knot associated with the third eye. Practiced the Ashtanga way, Virabhadrasana I addresses all three simultaneously, helping the practitioner unsnarl tangles in the body, mind, and spirit. "The physical nature of the pose addresses Brahma granthi, the focus on the breath addresses the emotional knot in the chest, and the idea of drishti [focal point] addresses the mental knot by focusing the mind," Miller says. "It's a whole package that works on an energetic level."
Ashtanga Instruction by Tim Miller
Start in Adho Mukha Svanasana (Downward-Facing Dog Pose). At the end of the exhalation, step the right leg forward and plant it 4 feet directly in front of the left foot, with the heels aligned. The right foot points forward; the left foot is angled 30 degrees inward. Bend the right knee so that the thigh is parallel to the floor and the knee aligned over the ankle. Keep the outer edge of the back foot pressing into the floor. Inhale slowly as you extend the spine upward from the coccyx, bringing the body upright and lifting the arms to the sides and overhead.
Move the left hip forward and the right hip backward and square the torso to the front. Engage the pelvic floor and lift the pubic bone toward the navel to engage the bandhas (energy locks). Inhale as you sweep the arms to the sides and overhead. Press the palms together and look up, directing your gaze steadily at your thumbs (this visual focus is called drishti). Allow the mind to become quiet. With each breath, come into the pose more deeply by gradually increasing the bend of the right leg to align the knee with the tips of the toes. Exhale as you pivot the body 180 degrees, and then immediately move into the pose on the other side.
Viniyoga: An Asana for Every Body
Gary Kraftsow, founder of the American Viniyoga Institute, considers Warrior I a greatest-hits asana. "If there are 10 or 15 postures that are core for all human beings, this is one of them," he says. "It strengthens the legs and back, realigns the spine, stretches the psoas, opens the hips, creates stability in the hip joints, and deepens respiration. It can be seen as a symbol of increasing self-confidence and courage. If you have a sense of its meaning, it will reinforce those qualities."
Kraftsow learned the pose from his teacher, T.K.V. Desikachar, who in turn learned it from his father, Krishnamacharya. In the Viniyoga tradition, asana is often used therapeutically and taught one-on-one, so the teacher will vary the pose depending on the individual. "There is no correct or incorrect way of doing Virabhadrasana I—in fact, there are as many variations on the pose as there are people practicing it," Kraftsow notes. "The pose can be done in different ways to achieve different functional potentials in the body—one might be more appropriate in one context than in another."
Variations include the width and length of the stance, the arm and head positions, the depth of the bend in the front knee, the relative rotation of the back leg, and the relationship between the hips and shoulders. "If you have a wide stance with the front thigh parallel to the floor, it can help build strength in the legs," he explains. "If you make the stance shorter, keep the arms parallel to the floor, and pull the shoulder blades toward each other, it helps to flatten thoracic kyphosis [an excessive curve in the upper back]. If you rest the same-side arm on the front leg and displace the chest forward and up, raising the other arm, it can help you access and stretch the iliopsoas muscles." And these are just three among the nearly endless physical variations.
Kraftsow explains that these modern adaptions of Warrior 1 are based on an ancient Indian martial arts stance. "In a martial situation, you'd be able to advance or retreat without using excess energy," he says. "The pose should be long but allow you to step forward or back easily. The center of gravity is low, so you're stable and grounded on your feet. The chest is open in a symbol of courage, and you gaze directly forward across the battlefield."!--page-->
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