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Inversions for Beginners?
B.K.S. Iyengar, one of the most influential voices in Western yoga, calls Sirsasana (Headstand) and Sarvangasana (Shoulderstand) the king and queen ... (continued)Multimedia
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The Dharma of Life ChangesThe mindfulness approach to change assumes that your most important work is to move towards freedom from your inner afflictions. You use it to avoid grasping after goals or alternatives that simply substitute one unhealthy situation for another. Bringing mindfulness to the inner calling for life change enables you to stay true to your underlying values in what is almost always a time of chaos and uncertainty. Diligently applying mindfulness allows you to answer three basic questions: What are your real motives? What are the possible effects of any change? Is the manner in which you plan to go about change skillful? Opening to the possibility of change is healthy, for like plants the old parts of yourself have to fall away, lie fallow, or die so that what wishes to emerge can do so. When an impulse to make a change arises, the first question to ask yourself is always: What is your motive? Is it wholesome? The Buddha taught that many of the impulses you feel to make dramatic or even small changes in your life come from aversion, greed, and particularly delusion. A simple example is weight loss, something a lot of people think about this time of year, yet seldom handle skillfully. For many, losing weight is a worthy goal because it promotes good health and ease of movement. But these health reasons are seldom the motivations behind dieting, which instead tend to be vanity or the desire for social acceptance. Therefore, the effort put into losing weight is actually reinforcing the very longings that are throwing you off balance in the first place. Organizing around unwholesome motives in this manner will not help you move into a healthier relationship with yourself and seldom unifies your efforts to change, so you fail to sustain your intention and never achieve your goal. The same perspective applies to major life changes, such as leaving your career or ending a marriage. If you do not like how you are behaving in your work or your marriage, finding a new situation will seldom help if your desire to escape is coming from aversion to your own inner work. On the other hand, if you are in an unhealthy environment or are being subjected to demeaning behavior, feeling an impulse to leave, even if it will mean much disruption, is healthy motivation. So the same desired change or goal can be wholesome or unwholesome, depending on the motive; therefore, spending time honestly exploring your motives is critical before taking action. After assessing your motivation for change, the next question to ask is: What will be the results if you succeed in achieving the change? How will it affect your life and the lives of those around you? Will it really serve you and, at least, cause no harm to others? Is it a proper priority in your life? It seems so obvious, but applying this simple ethical screen makes a difference in how wholeheartedly one can move to make changes. The third question relates to your plan of action: What means should you use to end the old and acquire the new? If the means of making change are harmful, then you are working at cross-purposes from the beginning, even if the motive and change are benign. So often people panic around change and act in a manner that is not skillful, hurting themselves and others as a result. Popular Philosophy ArticlesSubscribe to Yoga Journal Magazine Reader Comments
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