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Krishnamacharya's Legacy

You may never have heard of him, but Tirumalai Krishnamacharya influenced or perhaps even invented your yoga.

By Fernando Pagés Ruiz

Shattering A Tradition

Even as Krishnamacharya taught the young men and boys at the Mysore Palace, his public demonstrations attracted a more diverse audience. He enjoyed the challenge of presenting yoga to people of different backgrounds. On the frequent tours he called "propaganda trips," he introduced yoga to British soldiers, Muslim maharajas, and Indians of all religious beliefs. Krishnamacharya stressed that yoga could serve any creed and adjusted his approach to respect each student's faith. But while he bridged cultural, religious, and class differences, Krishnamacharya's attitude toward women remained patriarchal. Fate, however, played a trick on him: The first student to bring his yoga onto the world stage applied for instruction in a sari. And she was a Westerner to boot!

The woman, who became known as Indra Devi (she was born Zhenia Labunskaia, in pre-Soviet Latvia), was a friend of the Mysore royal family. After seeing one of Krishnamacharya's demonstrations, she asked for instruction. At first, Krishnamacharya refused to teach her. He told her that his school accepted neither foreigners nor women. But Devi persisted, persuading the Maharaja to prevail on his Brahmin. Reluctantly, Krishnamacharya started her lessons, subjecting her to strict dietary guidelines and a difficult schedule aimed at breaking her resolve. She met every challenge Krishnamacharya imposed, eventually becoming his good friend as well as an exemplary pupil.

After a year-long apprenticeship, Krishnamacharya instructed Devi to become a yoga teacher. He asked her to bring a notebook, then spent several days dictating lessons on yoga instruction, diet, and pranayama. Drawing from this teaching, Devi eventually wrote the first best-selling book on hatha yoga, Forever Young, Forever Healthy (Prentice Hall, Inc., 1953). Over the years after her studies with Krishnamacharya, Devi founded the first school of yoga in Shanghai, China, where Madame Chiang Kai-Shek became her student. Eventually, by convincing Soviet leaders that yoga was not a religion, she even opened the doors to yoga in the Soviet Union, where it had been illegal. In 1947 she moved to the United States. Living in Hollywood, she became known as the "First Lady of Yoga," attracting celebrity students like Marilyn Monroe, Elizabeth Arden, Greta Garbo, and Gloria Swanson. Thanks to Devi, Krishnamacharya's yoga enjoyed its first international vogue.

Although she studied with Krishnamacharya during the Mysore period, the yoga Indra Devi came to teach bears little resemblance to Jois's Ashtanga Vinyasa. Foreshadowing the highly individualized yoga he would further develop in later years, Krishnamacharya taught Devi in

a gentler fashion, accommodating but challenging her physical limitations.

Devi retained this gentle tone in her teaching. Though her style didn’t employ vinyasa, she used Krishnamacharya's principles of sequencing so that her classes expressed a deliberate journey, beginning with standing postures, progressing toward a central asana followed by complementary poses, then concluding with relaxation. As with Jois, Krishnamacharya taught her to combine pranayama and asana. Students in her lineage still perform each posture with prescribed breathing techniques.

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Reader Comments

jane chai

Namaste,

As a yoga practitioner for the last several years I like to seek some definition about the lineage of yoga tradition. Is it mandatory that a student should commit to lineage for the rest of her/his life once he/she is initiated into the tradition/lineage? If yes, how is she/he then knows whether he/she may find other lineage/tradition would perhaps be more suitable for him/her? If no, what are the elements a student should first seek in any particular tradition before she/he is keen to commit to? Is there any specific or general guidelines that a student should find out in a tradition before committing. I used to follow a tradition eversince I started yoga, but due to a bitter experience with some teachers Iast year, I don't feel inspire to learn from them, and thence, left that tradition. Did i do something wrong or I should instead continue despite how I feel? I would be grateful for your advise and comments.
thank you. Namaste, jane

Ranjana Chari Narasiman

I started learning Yoga from Sri Krishnamacharya in the early 1970s. I used to demonstrate for him at his lectures. He used to tell me "You should teach Yoga"; I should have taken his words seriously then. However, I still to this day continue to do Yoga and reap the benefits. I owe my health to my Guru. At the young age of 17, when I was a very thin, he would give me some ayurvedic preparations. Within a year, my health improved significantly and ever since I have enjoyed good health. I hope he forgives me for not having become a teacher. I still would love to do this - maybe one day, who knows. My sincere regards to SRi TKV DEsikachar, my Guru's son and Subha, his daughter. I hope to see them during my visit to Chennai.

Tania

What a wonderful article!

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